Navegando por Assunto "Comunidades ribeirinhas"

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Etnodesenvolvimento e globalização cultural: o Círio de Nazaré e a produção dos brinquedos de miriti no estado do Pará
(Centro Universitário do Estado do Pará, 2021-03-17) Bitar, Helder Fadul; Koury, Suzy Elizabeth Cavalcante; http://lattes.cnpq.br/5382551862867769; Reymão, Ana Elizabeth Neirão; http://lattes.cnpq.br/7523845838580356; Fonseca, Luciana Costa da; http://lattes.cnpq.br/3383269305393137; Loureiro, Violeta Rafkalefsky; http://lattes.cnpq.br/3092799127943216
The objective of this dissertation is to discuss the importance of the ethnodevelopment theory to guide public policies that contribute to the valorization of local culture and the development of riverside communities in the municipality of Abaetetuba / PA that works in the production of miriti toys, handmade articles that are part of the material culture of the state of Pará and the tradition of the “Círio de Nazaré”. The miriti toys are considered material heritage in the state of Pará, for portraying the daily life of the Amazon and for its secular connection with the “Círio de Nazaré”. The majority of artisans who produce these toys, live in riverside communities islands in the interior of the municipality of Abaetetuba, requiring public development policies that respect their characteristics as a traditional community, culture and traditional knowledge. The question that the work seeks to answer is how the ethnodevelopment theory can contribute to the development of these artisans who work with the production and commercialization of miriti toys. The research is exploratory and descriptive, combining quantitative and qualitative approaches. In this research, the case study technique was used, having as sources of information, in addition to bibliographic and documentary material, a field research through interviews with artisans and sellers of miriti, who were in the city of Belém in the state of Pará, during the 2020 “Círio de Nazaré” festivities. The field research shows that those involved in the production and commercialization of miriti toys have a strong cultural connection with the community where they live and with the artisanal activity they perform, but they point out that the government does not contribute for the cultural valorization of miriti toys and for the development of the communities that produce these articles. In conclusion, this dissertation demonstrate that the ethnodevelopment theory can guide public policies to contribute to the development of these riverside communities, respecting their traditional knowledge, encouraging their economic activity and placing artisans in the leading role in their life plans, contributing for the cultural valorization of miriti toys and consequently for the “Círio de Nazaré”.
Foi o boto ou o homem: uma revisão narrativa sobre os impactos psicoemocionais e socioculturais da lenda do boto em mulheres ribeirinhas vítimas de estupro
(Centro Universitário do Estado do Pará, 2024-09-03) Faria, Ana Gabriela Damasceno; Reis, José de Arimateia Rodrigues; http://lattes.cnpq.br/3976380225171903; Hage, Zakiee Castro Mufarrej; http://lattes.cnpq.br/0593579703870586; Lima, Maria Lúcia Chaves; http://lattes.cnpq.br/2883065146680171
This study explores the interconnection between the legend of the Pink Dolphin, the issue of rape of women, and patriarchal structures in riverside communities. In view of this, we seek to analyze how the legend of the Dolphin can influence cultural perceptions, the invisibility and underreporting of cases of sexual violence, and, above all, perpetuate gender norms that contribute to women's vulnerability to rape. Methodologically, it is characterized as a narrative literature review, with a cross-sectional design, of a descriptive and exploratory nature, with the purpose of updating the bibliographical references and providing reflections on the topic. Five articles published between 2019 and 2024 were used, obtained through searches in Google Scholar, Pepsic, and Scielo. These studies were selected based on their abstracts and objectives. Thus, it is worth highlighting that this article will contribute to a deeper and more up-to-date understanding of the complex interactions between cultural myths, sexual violence, gender violence, and patriarchal structures. The analysis of the materials shows that it was difficult to gather articles that dealt with the psychological, emotional and sociocultural impacts prevalent in riverside women who are victims of rape, as well as substantial data on rape cases on Amazonian islands and their relationship with the Legend of the Boto. In short, it is necessary to recognize the role of society as a significant agent in combating the silencing of women who are victims of violence, seeking mechanisms that contribute to strengthening practices that reduce it. It is therefore expected that the results of this research will foster the development of public policies, or the refinement of those that are in force, in addition to allowing greater visibility to an urgent and necessary issue, through clarification/psychoeducation on the subject, aiming at reducing cases of rape in riverside communities.